The three Kings visited by an Angel

This charming carving appears on a capital in Autun Cathedral, in the centre of France. It was carved by a man named Gislebertus, the greatest sculptor of his period and one of the few whose name we know. We know his name because on one of his carvings he put the words 'Gislebertus hocfecit'-'Gislebertus made this'a sign of the great esteem in which he was held by his contemporaries. He carried out the work in Autun between 1125 and 1135.

Many people today have come to appreciate the art of this, Romanesque, period because of its expressive nature and stylized form. One of the advantages of modem art is that it has enabled us to appreciate this kind of art more than our predecessors, who tended to prefer art that was either more naturalistic or classical.

Gislebertus carved four scenes from Matthew's Gospel on the capitals at Autun: the Wise Men before Herod, the Adoration of the Wise Men, the Dream of the Wise Men, shown here, and the Flight into Egypt. Here he adopts a Romanesque convention of showing the three kings in bed together under the one blanket. it must have been uncomfortable in the bed, wearing their crowns, but this was of course the only way of indicating that they really were kings The embroidered blanket seems to move in harmony with the face, halo, sleeves and wing of the angel in one graceful, circular movement. It is as though the angel has slipped suddenly and silently in. With one hand he points to the star which will guide them safely home. With the other he touches one of the kings, who opens his eyes. The angel, despite his broken nose, still conveys a wonderful sense of gentleness.

This carving, like the story on which it is based, wanted to convey two truths. First, God cares for each one of us. Having guided the three kings to the Christ child, he did not then abandon them. On the contrary, they are to be seen safely home, away from the angry plotting of Herod. Secondly, in caring for us, God guides us. This is symbolized by a star in the heavens. But for us it may be a light within. People in the ancient world had no problem about believing that God, through his angels, spoke to us in dreams. During the twentieth century we have rediscovered the importance of dreams in showing us more about ourselves. Moreover, as the Holy Spirit works through the whole of us, he works also through our unconscious, including our dreams. In understanding our dreams we may be able to understand more about ourselves and therefore more about the direction in which our lives should go. But God guides us in many different ways, not just through dreams.

What Gislebertus conveys so beautifully is the gentle touch of the angel. The flight barely disturbs the air. Suddenly he is there, a sweet and silent presence. The guidance of God is rarely loud and overwhelming. It is usually the slightest touch, the nudge, the hint.

From A Gallery of Reflections – the Nativity of Christ by Richard Harries